Thursday, June 2, 2011

The Origins of Social Work

My most recent post dealt with the women's suffrage movement of the late nineteenth and early twentieth centuries. While doing my research for that piece, I discovered another progressive movement that was linked in a way to the women's suffrage movement. A suffragist, Jane Addams, was one of the founders of this movement. It was the Settlement House Movement.

Jane Addams founded the first settlement house in Chicago, Illinois in 1889. The settlement house movement was a progressive movement to aid new immigrants in their assimilation into American society and culture. They would give aid to immigrants by helping them to learn English, find jobs, and decent housing.

The first settlement house was called Hull House, and it was staffed by members of the educated middle-class. These settlement houses were started based on ideas that came from the new study of social science. Remember from one of my earlier posts that social scientists had the goal of big business and big government working together to manage society.

Women who were college educated were central to the movement. During the late nineteenth century there were very few professions outside of homemaking that were acceptable for women: teaching, nursing, fashion, and lower level business management. The new social sciences gave rise to another profession that was acceptable for unmarried women to pursue: social work.

Social workers received professional training at universities. They were committed to the values of "bureaucratic progressivism: scientific study, efficient organization, and the reliance on experts."

After pondering the above information for a few days there are several observations that I want to point out. The occupation of social worker originated in Chicago where Barak Obama was a community organizer. Community organizing seems to be an outgrowth of social work. While social workers are mainly employed by the government, community organizers are private entities who are funded in part by the government and in part by philanthropists.

On the surface social work seems to be a good thing. However, what social work and community organizing does is take God out of charity. Rather than participating in a cause that comes from God and the community of God, the government has taken something that began as an act of charity, assisting new immigrants in assimilation into the American culture, and changed it into the "Nanny State." People who may have felt the pull of charity and may have wanted to become involved in "social work" in the form of missions now have the excuse, "I pay taxes. Let the government handle it."

When we allow government to do our charity work for us, we fall into the trap of allowing government to be our conscience as well. Now we see public service messages on television from how tall our children need to be before they can wear a regular seat belt to how much we are supposed to exercise per day. The government wants to regulate our salt and sugar intake. They spend millions of dollars a year telling us that smoking is bad for us. Superficially, this is all good, but since God has been taken out of our charity, He has been taken out of almost everything in public life under the guise of the "separation of church and state."

In conclusion, out of the settlement house movement arose the new profession of social worker. This profession was created by progressives to promote the progressive agenda of big government social management. Now 122 years later this government management of people has become the norm. It is even attempting to replace the role of religious mission and charity to the point that people expect the government to intervene in circumstances from child neglect to wildfires.

My next post will delve into another aspect of the women's movement: birth control and abortion. We will meet Margaret Sanger, the founder of Planned Parenthood. I will discuss how progressives have not only driven God out of public life; but also out of the most sacred of relationships, marriage.

2 comments:

  1. Interesting that the founding intention here was assimilation into society. The current MO has more to do with emphatically avoiding assimilation and expecting society to accommodate unassimilated behavior.

    I remember hearing once, in my teen years, from a 'teacher' that felt that the idea of the 'Great American Melting Pot' was demeaning. She preferred to think of us as 'American Stew;' where all the constituent ingredients were combined, but allowed to maintain their own identity (i.e. the potato(e)s were still potato(e)s, and chunks of beef still chunks of beef). The longer I live, the more problematic that analogy seems to be becoming. Our current bowl of raw meat and whole vegetables is getting to be rather unpalatable...

    But, on a similar note, I'd like to propose a topic for you, as I have not had time to investigate the details of it personally.
    When all of the health care 'reform' talk hit last year, I noticed that the health care industry/business/entitlement rhetoric seemed to overlook something that I think hits exactly on the point you made here about charity; how did our health care system get to be the best and most advanced on the planet in the first place? I dare say it had nothing to do with HMOs and conglomerates.

    Rather, when everyone was squawking about how great it would be to let the government run health care, I was taking specific note of hospital names, some of which are slowly being changed. If you look at Dallas, the oldest systems have names like Methodist, Baylor, Scottish Rite, Presbyterian, and St. Paul's. Look at any other big city and it's the same thing.

    My impression is that the reputation of US health care was built on the backs of charitable organizations that provided the service to the community out of a sense of duty and mission. It's been a long time since that was the case, and the reputation has been failing for years, to the point I guess that reasonably-educated citizens actually believe that the government could do a better job at it (talk about decline!).

    While society 'Progresses' (as do most cancers), we cede our concept of charity to entitlement, and moral duty is supplanted by self-aggrandizing government fiat. I believe it's to our societal detriment and peril that we continue on this path.

    But with that, I'll leave the tough part to the writer...
    What was the role of the church/charitable/non-profit institutions in providing health care to the society, and WTH happened?..
    -cmd
    d8'>

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  2. In response to Christopher D.'s comment, the main reason the health care system in the U.S. is the best in the world is the free market system. Most other first world countries have some sort of socialist medicine. Socialism puts limits on what research gets done, if any, and what care is given. If it's too expensive or experimental, an individual who is on the government plan is out of luck.

    The topic that you have proposed is a very interesting one. I am willing to pursue it, but first I am chasing the women's movement rabbit. My next post is going to deal specifically with Margaret Sanger, her push for birth control, and the founding of Planned Parenthood.

    I may use my discussion of Ms. Sanger's view of women's health to seg way (sp?) into the progressive movment's involvement in the push for universal healthcare.

    Thank you for your comments and suggestions. Please keep them coming.

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